I've never done anything because I believed it to be right

It's true! I have, on the other hand, done things because they were right. My belief aims to capture this fact, but doesn't thereby become my reason for doing the action.

This looks very odd, but it's relatively easy to show. If my reason for doing P was that I believed that P were right, then I should say of hypothetical contexts, where I no longer have the belief, that I no longer have the reason. But this just isn't true of most reason we take ourselves to have. If I imagine myself without the belief that being kind is good, it's just not true that I imagine myself in a situation with no reason to be kind. Reasons aren't dependent on beliefs in this way.

(In some cases, your reasons for actions do come from your beliefs. If I believe that everyone is out to get me, then this is a reason to get help. This satisfies the condition above: in hypothetical contexts where I lose this belief, I no longer have the reason to get help. But this kind of reasoning is obviously not the standard kind.)

Does this matter? Well, there are two upshots. First, it's not clear how theories of "motivation" come out after we think about things in these terms. People aren't motivated by combinations of beliefs and desires, as some (not all!) Humeans would have it. Second, I wonder if this is sometimes in the background for supporters of naive relativism. If people's reasons depended on their beliefs in this manner, then things are pretty relative to the agents opinions! Still, if this is false, then relativism loses this potential ground for support.

Probably more on both of these in the future.

I'm going to answer these

I'm going to answer these two related posts seperately. I've taken some time to think about it because your claim at the top of this page struck me as obviously false but it's not a case of a slip in your reasoning, it's something more fundamental.

I think that you are misunderstanding the relevant words and their functions. Take the word 'belief'. This is not a word one uses with oneself, it is a word one uses with others. As are all words in the final analysis. You do not think to yourself, 'I believe this is right, so I'll do it.' However, if you say to me, 'This is right so I'll do it,' I understand that you believe it is right and that's why you are doing it. To say, 'this is right' is to mean 'I believe this is right' and to be so understood. There is no difference. What you sincerely say is true, simply is what you believe to be true.

The example you give about being kind seems to me to show nothing at all. If you no longer have a moral belief you no longer have a moral reason to do something - though you may still have other reasons. You give to charity because you believe it is right, I don't because I believe it isn't. If either of us changed our belief we would, other things being equal, change our behaviour.

I don't know how familiar you are with Wittgenstein's Philosophical Investigations, but I would recommend it on the linguistic issue.